基本解释：[无穷小]生成元
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Characterization of exponentially bounded C-semigroups by infinitesimal generators;无穷[无穷小]生成元对指数有界C-半群的刻划
The characteristics of infinitesimal generator of equicontinuous semigroups of class (C_0);(C_0)类等度连续半群的无穷[无穷小]生成元的特征
) parameters contained in their infinitesimal generators.研究当无穷[无穷小]生成元含有参数时,其生成的C0半群关于参数的可微性问题。
Being or Nothing: A Comparative Research on the Thought of Hegel s "Being" and "Nothing";有无之辨：对黑格尔“有无”思想的比较研究
Nothingness" ——the philosophy s dimension of freedom ——On the ancient Chinese philosopher Laozi s thought of "nothingness;无——自由的哲学之维——老子“无”的思想研究
On "Existence-Nothingness" Ontology and the Development of Taoist Philosophy in Jin-Tang Dynasties;浅论“有无”本体论在晋唐道教义理上的发展
The dialectic bewteen "nothingness"and "being" impenetrates Hegel s and Heidegger s philosophy through their thinking about problem of being.在对存在的思考中,黑格尔哲学和海德格尔哲学中都贯穿了“无”与“在”的辩证,只是思考的路径不同,导致了对“无”与“在”的不同理解。
Zhuangzi thought that"Wu"is the fountain head of"Dao","Nihility"is the quality of"Dao".庄子认为"无"是"道"之本源,"虚"是"道"之禀性,"无"与"虚"蕴藏着勃勃生机。
This thesis holds that there re misunderstandings about the relation between Lzo Tzu s concept of "Tao" and his concepts of "yu" and "wu" and that this needs clarification.本文认为,人们对老子的“道”及其“有”“无”三概念之间的关系迄今还存在误解,有进一步澄清的必要。
He based his discussion of music on "He" (harmony), explained "He" with "Wu" (letting things take their own course), and extended the content of "He" as the traditional music ontology with the spirit of " Wu".他以“和”论乐，同时又以“无”释和，用玄学的“无”的精神来进一步扩充传统的音乐本体“和”的内涵。
